I want to tell you this
morning how much God loves you. I want
to tell you that God loves you so much that God planned, always and forever
ago, to accompany us as one of us, to be our friend, our brother, our
companion, our savior, our healer, and our hope for eternity.
That’s why, today, we
celebrate Christ the King Sunday. Because
we are loved by a king who is like no earthly king.
In a way, it’s a Sunday
that serves as the culmination of the church year, which restarts each and
every year on the first Sunday of Advent.
We’ve been through it all – announcement, pregnancy, birth, youth,
adulthood, teaching, healing, torture, death, resurrection, and ascension --
and we want to say that we have been through it all as disciples of the king
who lived a human life and rose victorious over human death.
But this is also the
Sunday that leads the way into Advent, and so it also reminds us that we are
about to celebrate the birth – of a king.
A king willing to be born into
the vulnerability of life as we know it, to be laid in a manger and killed on a
cross – a king whose life is entirely about love – love of us.
You know, we have a
story that we tell ourselves – and the world – a story we hear over and over
again, a story that helps us make sense of life. And in that story, God creates the universe,
and calls it and everything in it good.
And among God’s creations are human beings, who make a mess of things
from almost the beginning by focusing, as we tend to do, on themselves, on
ourselves, rather than upon our creator.
And their, our, sinfulness sets a sequence of events into motion, a
sequence of personal sin and communal sin and the consequences of sin, a
sequence in which we are still trapped today.
And then God sends Jesus, to clean up the whole mess. Jesus comes to save the world by dying and by
being raised to new life. We know this
story, right? For God so loved the world
that God sent God’s only begotten son, that all who believe in him will not
perish but will have eternal life. This
is a GREAT story,
But wait: Is it
possible that there is more? Does the
Bible tell us a lot more about Jesus?
Oh yes, there is, and it
does.
Let’s listen again to
what Paul tells us in his letter to the Colossians: “Christ is the image of the
invisible God, the firstborn of all creation; for in him all things in heaven
and on earth were created, . . . all
things have been created through him and for him. He himself is before all
things, and in him all things hold together.
. . . For in him all the fullness of God was pleased to dwell.”
Jesus was first. All things were created in him and through
him and for him, and in him all things hold together. All things hold together. God loves us so much that God created
everything in Jesus, through Jesus, and for Jesus, so that it – everything --would
be held, embraced, connected and interwoven in every possible way -- with love,
by love, and for love.
We need to know
this. We need to know this because, so
often, it seems that things do not hold together at all. People get sick, people get hurt, people die. Life becomes so complicated that we cannot
begin to figure out what to do. Wars
consume lives, typhoons consume islands, poverty consumes the promise of youth,
isolation consumes the hope of the elderly.
Things do not seem to hold together in any way, shape, or form.
William Butler Yeats
wrote a poem, ironically and despairing entitled “The Second Coming,” at the
end of the First World War, a catastrophe in world history in which over 37
million soldiers were killed, wounded, or taken prisoner. No wonder Yeats penned the line, “Things fall
apart; the center cannot hold.” The
world did seem to be a dark place of anarchy at that time – as it can also seem
at this time. Locally, nationally,
world-wide – we see trouble all around us.
Some days, it seems that the only constant is that things fall apart.
And yet – and yet we
know: the center does hold. The center
does indeed hold. Because the center
that holds everything together is Jesus Christ.
What a magnificent hymn
of praise Paul gives us here in this letter to the Colossians! What a glorious expression of how things are
held together – by one person, by the person who reveals God to us, by the
person who is king over all by being the king who loves and serves all. The many other things to which we give
priority – all of our hopes and worries , all the people and achievements we celebrate,
all of the anxiety and anticipation about the future – all of them give way to
the one in whom it all holds together, the one in whom the fullness of God was
– and is – pleased to dwell. The one who is the firstborn of creation, the
one in whom all else was created.
Our Christmas story
changes a little when we realize this, doesn’t it? Our story does not begin with a baby in a
manger, or with an announcement by an angel to a young woman. It does not begin with human beings and our
brokenness. Our Christmas story, our
whole story, begins at the beginning, with creation, with a Christ in whom all
else has been created.
And to make sure that
we understand that, let’s listen again to the first words from the Gospel of
John. The Gospel of John does not offer
us a nativity story, as the Gospels of Matthew and Luke do. At least, not a nativity story with a baby
and angels and shepherds and a star and magi.
The Gospel of John offers us a completely different story of
beginnings:
“In the beginning was
the Word, and the Word was with God, and the Word was God. He was in the beginning
with God. All things came into being through him . . . What has come into being
in him was life, and the life was the light of all people. . . . And the Word became flesh and lived
among us . . . From his fullness we have
all received, grace upon grace. . . . No
one has ever seen God. It is God the only Son, who is close to the Father’s
heart, who has made him known.”
There he is! Not the baby in a manger, not the young man
on the road, not the suffering and dying Jesus on the cross – but the cosmic
Christ, the Christ who encompasses all of human experience in his divinity, the
Christ who is the Word, the Alpha and the Omega, the beginning and the end, the
Son who makes God known to us.
Now maybe this all
sounds too – well, Scriptural or theological in a way that’s hard to
understand. All these phrases –
firstborn of all creation, before all things, fullness, grace. What do those words even mean?
So, let’s end our time
together with this. Let’s say it as
plainly and simply as possible, because it’s important: Jesus was first. Jesus tells us who God is. Jesus shows us what love is. Jesus shows us what it is to be human. Jesus shows us how much we are loved. How much we were always loved, before we even
were. And so:
If you are in a tough
situation and you don’t know what to do, ask the one whose life is the light. Look for what he is doing, in your own life
and in the world as a whole. Look for
where love is active.
If you are feeling as
though you’ve been pushed aside, remember that you were never first and neither
was anyone else – except Jesus. Look for
his movement among us, and follow that, not someone or something else. Look for the strands of love that wind their
way into every facet of the universe.
If you don’t know how
or what to pray, look to the one from whom we receive grace upon grace. And know that he is, always, praying with you
and for you.
If everything seems
falling apart, remember that you and those you love, precious as all of you
are, you are not the center – Jesus is, and he is a center who does indeed
hold. He holds grace and love and the
peace of God, and draws you in, into a place in which all is cradled in the
boundless love of your creator.
You know who your God
is, because Jesus shows you, all the time.
You know that even when it doesn’t look or feel like it at all, the
center does hold, because the center is Jesus Christ, firstborn, always among
us from before time as we know it, King of all creation. The
Son of the God who loves us always, abundantly and extravagantly.
Amen.
