The following was posted this morning on the dotMagis blog of Loyola Press, from which I've "borrowed" the title of my post:
Howard Gray, SJ, explains why much of the prayer in the Spiritual
Exercises is repetition—multiple meditations on the same subjects or
scripture passages.
The repetitions are efforts to engage mystery, to center on the depth
of riches within revelation, and to discover how God specifically
invites this particular man or woman to find the meaning of a gospel
event for him or her.
In other words, the aim of Ignatian repetition is to personalize prayer. For example, a person hears Mary’s yes in Luke 1:38. In the initial encounter with this scene, the yes
of Mary may have been admirable, challenging, and vaguely inviting. In
the course of the prayers of repetition, the man or woman making the
Exercises may begin to feel drawn to pronounce his or her own yes,
to recognize a developing attraction to stand with Mary in personal
solidarity with her kind of discipleship. Such a movement will lead in
time to a willingness to stand with Mary beneath the cross of her son.
George Traub, SJ
An Ignatian Spirituality Reader
An Ignatian Spirituality Reader
Howard Gray was my director through the Ignatian Exercises. This quotation took me back to a morning as I sat in his office, talking about my prayer of the preceding week, and he said, "You're not finished with this yet, are you?"
"No," I responded in relief, grateful to have been heard and understood, and to know that there was no requirement to "move on" ~ to know, that, in fact, a deeper immersion was called for.
"So stick with it for this next week," he suggested.
I don't remember the substance of the conversation at all (although I'm sure that I could find it in one of the several journals I filled that year).
taking another look at Ignatius myself of late, in part nudged by what you've been writing -- and I thank you!
ReplyDeleteYes indeed!
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